Posts Tagged ‘Bible’

Muslims do believe that Isa (A.S.) was sent down as a Prophet of Allah (God), but he (Jesus) is not God or Lord, nor the son of God.


Muslims do not believe that Isa (A.S.), also known as Jesus by Christians and others, is dead or was ever crucified. We believe that he was raised to heaven and is there, and will descend at the appointed time, end all wars, and bring peace to the world.  Like Jesus (A.S.), Muhammad (Peace be upon him) is also a Prophet and Messenger. Muhammed (P.B.U.H.) is the last Prophet, though, and there is none after him.  Hence, Islam is the last religion, complete, with the Holy Quran as the unchanged and perfect word of God for over 1400 years, as God promised to preserve it till the last day for all of humankind, unlike sacred texts of other religions which have multiples versions and are “revised” periodically.  God, or Allah in Arabic, is Divine and Supreme Being and Creator.

What the Holy Quran says about Jesus:

They slew him not, nor did they crucify him but it was made dubious to them.

(Holy Quran, Surah Nisaa, Verse 157)

Hadhrat Isa (A.S.) himself told of the coming of Prophet Muhammad (Peace be upon him). In the Bible, Jesus (A.S.) says,

If you love me, keep my commandments. And I will pray to the Father and He shall give you another comforter that he may abide with you forever.

(Bible, John 14-15/16)

But when the comforter is come, whom I will send unto you from the Father, even the spirit of Truth, which proceedeth from the Father, he shall testify of me, and he also shall bear witness, because ye have been with me from the beginning.

(Bible, John 15-26/27)

I have yet many things to say unto you, but you cannot bear them now. How be it when he, the spirit of Truth will come, he will guide you into all truth, for he shall speak not of himself, but whatsoever he shall hear, that he shall speak, and he will show you things to come. He shall glorify me, for he shall receive of mine, and he shall show it unto you.

(Bible, John 16-12/14)

Ulema (learned scholars in Islam) have said that the person who is described by Hadhrat Isa (A.S.) to come after him – in the above verse – does not comply with any other person but Prophet Muhammad (Peace be upon him).

In this case, the “comforter” he mentions is none other than Prophet Muhammad (Peace be upon him) and his laws and way of life (Shariah) and Book (Holy Quran) are those that Hadhrat Isa (A.S.) asks his followers to abide by.

The “person” whom Jesus (A.S.) prophecised will come after him, is called Pargaleeta in the Bible . This word was deleted by interpreters and translators and changed at times to “Spirit of Truth” and at other times, to “comforter” and sometimes “Holy Spirit.” The original Greek and its meaning is “one whom people praise exceedingly.” The sense of the word, then, is applicable to the word Muhammad in Arabic, since Muhammad means “the praised one.”

Jesus (A.S.) also says in the Bible,

…and a little while and you shall not see me; and again a little while, you shall see me because I go to the Father.

(Bible, John 16:16)

… And the Holy Quran says,

And surely they slew him not. But Allah (God) raised him unto Himself.

(Holy Quran, Surah Nisaa, Verse 157-158)

As such, Muslims believe that Hadhrat Isa (A.S.) was raised to heaven. According to Hadith, he is on the second heaven. Rasulullah (Sallallaahu Alayhi Wasallam=Peace be upon him) mentioned, “During the Meraj (Ascension), I met Hadhrat Isa (A.S.) on the second heaven. I found him of medium stature, reddish white. performed ghusal (ablution, cleansing of the entire body) and come.” InHis body was so clean and clear, that it appeared as though he had just another Hadith, Rasulullah (Sallallahu Alayhi Wasallam) mentioned to the Jews that, “Hadhrat Isa (A.S.) is not dead, he will most surely return to you before Qiyamat (the Day of Judgement).”

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This section groups all the discourses appearing in Al-Mizan that provides an intellectual challenge to the Christian doctrines. The aim is not to attack these beliefs but to invite the Christians and other readers in kind exhortation to understand each other better.

Intellectual Challenge to the Christian Beliefs (3)

It is not meet for a man that Allah should give him the Book and the Judgment and Prophethood, then he should say to men: “Be my servants rather than Allah’s;” but rather (he would say): “Be worshippers of the Lord because of your teaching the Book and your reading (it yourselves)”. Or that he should enjoin you that you should take the angels and the prophets for lords; what! would he enjoin you with unbelief after you are Muslims (Submitting Ones)? (Qur’an, 3:79-80)

The Qur’an says that ‘Isa (Jesus) was Allah’s servant and messenger; and that he did not claim for himself what the Christians ascribe to him, nor did he tell them anything other than conveying the Divine Message. Allah says:

And when Allah will say: “O ‘Isa (Jesus) son of Mary! Did you say to men, ‘Take me and my mother for two Allahs besides Allah’ “, he will say: “Glory be to Thee, it did not befit me that I should say what I had no right to (say); if I had said it, Thou wouldst indeed have known it; Thou knowest what is in my mind, and I do not know what is in Thy mind; surely Thou art the great Knower of the unseen things. I did not say to them aught save what Thou didst enjoin me with: That worship Allah, my Lord and your Lord, and I was a witness of them so long as I was among them, but when Thou didst take me completely, Thou wert the watcher over them, and Thou art witness of all things. If Thou shouldst chastise them, then surely they are Thy servants; and if Thou shouldst forgive them, then surely Thou art the Mighty, the Wise.” Allah will say: “This is the day when their truth shall benefit the truthful ones” (5:116-119).

This wonderful reply contains the essence of servitude and shows outstanding manner; it is a mirror of ‘Isa (Jesus)’ attitude and behavior towards his Lord; it shows how he looked at himself in relation to his Creator and what he thought of the people and their deeds. He says that he looked himself just as a servant of his Lord, who had nothing to do other than obeying the Lord; he does not proceed except when directed to, and does not stop unless told to. And he was not ordered except to call people to the worship of Allah and he did not tell them except what he was enjoined with: That worship Allah, my Lord and your Lord.

And as far as his relationship with his people is concerned he shall be the witness for their deeds, and that is that; it is none of his business what Allah does with them about them – whether He forgives them or chastises them.

Question: If so, then how would you justify what you had written in the topic of intercession, that ‘Isa (Jesus) shall be among the intercessors on the Day of Resurrection, he shall intercede and his intercession shall be honored and accepted?

Answer: The Qur’an says expressly – or almost expressly – that he is an intercessor. Allah says: And those whom they call upon besides Him have no authority for intercession, but he who bears witness of the truth and they know (43:86); and on the Day of Resurrection he (‘Isa (Jesus)) shall be a witness against them (4:159); and when I taught you the Book and the Wisdom and Torah and the Gospel (5:110).

This intercession is something quite different from the atonement which the Christians believe in. The theory of atonement invalidates the system of reward and punishment, and consequently negates the absolute sovereignty of Allah – as we shall explain later on. It is the idea of atonement which the above mentioned talk of ‘Isa (Jesus) refutes. But this verse has nothing to do with intercession – it neither confirms it nor rejects it. Had it wanted to confirm it – inspite of its inconsistency (because the situation demands self-abasement, not relaxedness) with context – it should have said: If Thou shouldst forgive them, then surely Thou art the Forgiving, the Merciful. And if it wanted to refute it, it should not have mentioned his being a witness for the people.

Looking at what the people have said about ‘Isa (Jesus), we find that they are divided after him into various sects, and disintegrated to perhaps more than seventy denominations. This number looks at fundamental and major divisions only, because minor differences are too numerous to count.

Nevertheless, The Qur’an concerns itself only with what they say about ‘Isa (Jesus) and his mother, because it affects the foundation of monotheism which is the only goal to which the Qur’an calls and the natural straight religion leads. The Book of Allah is not concerned with other relatively minor points, e.g., the problem of alteration of the Book and that of atonement.

The beliefs which the Qur’an ascribes to them (or quotes them) are as follows:

and the Christian say: “The Messiah is the son of Allah” (9:30); And they

say: “The Beneficent Allah has taken to Himself a son” (21:26);

Certainly they disbelieve who say: “Surely Allah, is the Messiah, son of

Mary” (5:72);

Certainly they disbelieve who say: “Surely Allah is the third of the three”

(5:73);

and say not, Three (4:171). (4:171).

Apparently, these verses contain different phrases, describe different beliefs. (That is why some people* apply various verses to various sects, for example, the Melkites** who believe in real sonship; the Nestorians*** who explain descendence and sonship as radiance of light on a transparent body like crystal; and the Jacobites**** who explain it in terms of change and transformation, that is, the Allah was transformed into flesh and blood.)

But evidently the Qur’an does not look at the peculiarities of their diverse sects. It is concerned only with one belief which is common between all of them – that ‘Isa (Jesus) is the son of Allah and of one substance with Allah, with the resulting belief of trinity – although they differ very much in its explanation (which has led to extreme conflicts and discords). That this explanation is correct is supported by the fact that the Qur’an brings one and the same argument to refute the views of all of them.

It may be explained as follows:

The present Torah and Gospels all together clearly mention the Oneness of Allah; on the other hand the Gospel clearly mentions the sonship declaring that the Son is the Father and none else.

They do not interpret the postulated sonship in the terms of distinction, honor and excellence, although many verses of the Gospels clearly give this meaning. For example:

“But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and prosecute you. That you may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and the unjust. For if ye love them which love you, what reward have ye? do not even the publicans the same? And if ye salute your brethren only, what do ye more than others? do not even the publicans so? Be ye therefore perfect , even as your Father which is in heaven is perfect.” (Matthew, 5:44 – 48)*****

“Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” (Matthew, 5:16)

“Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which art in heaven.” (Matthew, 6:1)

“After this manner therefore pray ye: Our Father which art in heaven, Hallowed by thy name.” (Matthew, 6:9)

“For if ye forgive men their trespasses, your heavenly Father will also forgive you.” (Matthew, 6:14)

“Be ye therefore merciful, as your Father also is merciful.” (Luke, 6:36)

Also, he said to Mary Magdalene: “go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God and your God.” (John, 20:17)

These and other similar sentences of the Gospels refer to Allah as the Father of ‘Isa (Jesus) as well as others, all in the sense of distinction and honor.

There are some sayings in the Gospels which allude to the union of the Son with the Father. For example:

“These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee.” (John, 17:1)

Then he went on praying for his disciples and finally said:

“Neither pray I for these alone, but for them also, which shall believe on me through their word. That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us; that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be one, even as we are one; I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.” (John, 17:20 – 23)

However, there are other verses which apparently cannot be explained in the terms of distinction and honor. For example:

“Thomas saith unto him (i.e. Jesus), Lord, we know not whither thou goest ; and how can we know the way? Jesus saith unto him, I am the way, the truth and the life; no man cometh unto the Father but by me. If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. Philip saith unto him, Lord, show us the Father, and it sufficeth us. Jesus saith unto him, Have I been so long time with you, and ye hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Show us thy Father? Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. Believe me that I am in the Father, and the Father in me.” (John, 5:11)

“For I proceeded forth and came from God; neither came I of myself, but he sent me.” (John, 8:42)

“I and my Father are one.” (John, 10:30)

“Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.” (Matthew, 28:19)

“In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him: and without Him was not anything made that was made. In Him was life; and the life was the light of men.” (John, 1:1 – 4)

These and other similar statements of the Gospels have led the Christians to the belief of trinity in unity. The belief of trinity is an attempt to reconcile the belief that the Christ is the Son of God with the belief in one God which the Christ himself had taught. For example, Mark, 12:29 quotes him as saying: “The first of all the commandments is, Hear, O Israel: The Lord our God is one Lord.”

The believers in the trinity say (although it does not impart any intelligible meaning): God is one substance with three Persons. The word person denotes an attribute with which a thing appears to others; and the attribute is none other than the thing itself. The three Persons are: The Person of existence, the Person of knowledge, i.e. the Word, and the Person of life, i.e. the Spirit.

These three Persons are the Father, the Son and the Holy Ghost. The first is the Person of existence; the second, the Person of knowledge (the Word); and the third, the Person of Life. The Son who is the Word and the Person of Knowledge descended from his Father (i.e. the Person of existence) accompanied by the Holy Ghost (i.e. the Person of Life) that gives light to all things.

Then they differ among themselves in explanation of this vague statement; and ever-occurring conflicts have divided them to more than seventy sects and denominations. We shall mention some of them to the extent that is necessary in the framework of this book.

Think over the above description; then look at what the Qur’an ascribes to the Christians, or quotes them as saying: and the Christians say, “The Messiah is the son of Allah” (9:30); Certainly they disbelieve who say: “Surely Allah, He is the Messiah, son of Maryam: (5:72): Certainly they disbelieve who say: “Surely Allah is the third (Person) of the three” (5:73); and say not, “three”; Desist (4:171). Then you will realize that all these statements point to a single idea, i.e. the trinity in unity which is the common factor of all the sects which sprang up in the Christianity (as we have said above).

Why did the Qur’an concentrate on this common factor? It was because the same objections apply to all their beliefs regarding ‘Isa (Jesus) – in spite of their diversity and numerousness. The arguments put by the Qur’an are applicable to all their interpretations with equal force, as will be explained later.

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This section groups all the discourses appearing in Al-Mizan that provides an intellectual challenge to the Christian doctrines. The aim is not to attack these beliefs but to invite the Christians and other readers in kind exhortation to understand each other better.

The position of ‘Isa (Jesus) before Allah

It is not meet for a man that Allah should give him the Book and the Judgment and Prophethood, then he should say to men: “Be my servants rather than Allah’s;” but rather (he would say): “Be worshippers of the Lord because of your teaching the Book and your reading (it yourselves)”. Or that he should enjoin you that you should take the angels and the prophets for lords; what! would he enjoin you with unbelief after you are Muslims (Submitting Ones)? (Qur’an, 3:79-80)

‘Isa (Jesus) was a servant of Allah and a prophet (vide 19:30); a messenger to the Children of Israel (vide 3:49); was one of the five most high prophets, bringing a new law and a Book, i.e., Gospel (vide 5:46; 33:7; 42:13); Allah named him the Messiah, ‘Isa (Jesus) (vide 3:45); he was the Word of Allah, and a Spirit from Him (vide 4:171); an Imam (vide 33:7); one of the witnesses of deeds (vide 4:159; 5:117); he brought the good news of the Messenger of Allah (vide 61:6); was worthy of regard in this world and the hereafter, and one of those who are made near to Allah (vide 3:45); was one of the chosen progenies (vide 3:33); one of the selected and righteous ones (vide 6:85-87); was made blessed wherever he might be, and purified; was a sign to the people, a mercy from Allah, and dutiful to his mother; greeted himself with peace (vide 19:19-33); and was among those whom Allah taught the Book and the Wisdom (vide 3:48).

These twenty-two characteristics from the stations of friendship and guardianship of Allah, give the gist of the attributes, which Allah has used to praise this honored prophet and to raise his rank. These may be divided into two categories:

(1) The acquired ones, like servitude, righteousness and nearness to Allah;

(2) Those bestowed by Allah as His special grace.
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This section groups all the discourses appearing in Al-Mizan that provides an intellectual challenge to the Christian doctrines. The aim is not to attack these beliefs but to invite the Christians and other readers in kind exhortation to understand each other better.

The story of ‘Isa (Jesus) and his mother Mary in the Qur’an

It is not meet for a man that Allah should give him the Book and the Judgment and Prophethood, then he should say to men: “Be my servants rather than Allah’s;” but rather (he would say): “Be worshippers of the Lord because of your teaching the Book and your reading (it yourselves)”. Or that he should enjoin you that you should take the angels and the prophets for lords; what! would he enjoin you with unbelief after you are Muslims (Submitting Ones)? (Qur’an, 3:79-80)

Mary, daughter of Imran was the mother of the Messiah (‘Isa (Jesus)). When her mother was pregnant with her, she made a vow that she would release what was in her womb to be devoted to the service of the Temple. She believed that she was pregnant with a male child; but when she brought it forth and came to know that it was a female, she was disappointed and dejected. Then she named her Mary, that is, servant. Her father, Imran, had died before she was born; so the mother brought her to the Temple for handing her over to the priests – Zakariyya was one of them. They contended with one another to get the privilege of her custody; then they agreed to decide it by lot, in which Zakariyya’s name was drawn; and he became her guardian. When she reached the age of puberty, Zakariyya made for her a partition to protect her from men’s eyes. She used to worship Allah therein and nobody entered that sanctuary except Zakariyya. Whenever Zakariyya entered the sanctuary to see her, he found her with food. He said: “O Mary! Whence comes this to you?” She said: “It is from Allah, and surely Allah gives sustenance to whom He pleases, without measure.

Mary was a truthful woman and was sinless by Allah’s protection; purified, chosen and spoken to; the angels spoke to her and purified her. She was obedient to the Lord and a sign of Allah for the worlds. (vide 3:35-44; 19:16; 21:91; 66:12 in the Qur’an)

Then Allah sent to her His spirit when she had hidden herself behind a curtain, and he appeared to her as a well-made man. He said to her that he was a messenger of her Lord so that he should give her, by permission of Allah, a pure boy without a father. He also gave her the good news of the manifest miracles which were to happen on the hand of her son; and informed her that Allah would surely strengthen him by the Holy Spirit, and would teach him the Book, the Wisdom, the Torah and the Gospel. He also told her that her son would be the messenger to the Children of Israel and would have clear signs. After informing her of the boy’s status and story, he breathed into her the spirit and she became pregnant with ‘Isa (Jesus) (peace be on him), as a woman conceives her child. (vide 3:33-50 in the Qur’an)

Then she withdrew herself with him to a remote place. And the throes of childbirth compelled her to betake herself to the trunk of a palm-tree. She said: “Oh, would that I have died before this, and had been a thing quite forgotten!” Then the child called out to her from beneath her: “Grieve not; surely your Lord made a stream to flow beneath you; And shake towards you the trunk of the palm-tree; it will drop on you fresh ripe dates: So eat and drink and refresh the eye. Then if you see my man, say: ‘Surely I have vowed a fast to the Beneficent Allah, so I shall not speak to any man today.’” And she came to her people with him, carrying him (with her). (vide 19:20-27;) His conception, birth, talk and all related affairs were similar to those of other men.

When her people saw her in such a condition, they were enraged, and blamed and taunted her – as was natural in case of an unmarried woman conceiving and bringing forth a child. They said: “O Mary, surely you have done a strange thing. O sister of Aaron! Your father was not a bad man, nor was your mother an unchaste woman.” But she pointed to him. They said: “How should we speak to one who is a child in the cradle?” He (‘Isa (Jesus)) said: “Surely I am a servant of Allah; He has given me the book and made me a prophet: And he has made me blessed wherever I may be, and He has enjoined on me prayer and charity so long as I live: And dutiful to my mother, and He has not made me insolent, unblessed: And peace on me on the day I was born, and on the day I die, and on the day I am raised to life.” (vide 19:27-33)

This talk of ‘Isa (Jesus) was a sort of prologue which pointed to his future mission – that he would rise against oppression and injustice, revive and reform the laws of Moses (peace be on him), renovate what was obliterated from the revealed knowledge and make clear to them what they had differed in.

‘Isa (Jesus) grew up and became a young man. He and his mother used to eat and drink in normal way with all the necessary concomitants and accidents of human life up to the end.

Then ‘Isa (Jesus) was made a messenger to the Children of Israel. He stood up calling them to the religion of monotheism and told them: “I have come to you with a sign from your Lord, that I create for you out of dust like the form of a bird, and I breathe into it and it and becomes a bird, with Allah’s permission, and I heal the blind and the leper, and bring the dead to life, with Allah’s permission, and I inform you of what you eat and what you store in your homes. Most surely there is a sign in this for you. Surely Allah is my Lord and your Lord, therefore, worship Him only.”

He called them to his new Law, which verified the Law of Moses; But he abrogated some parts of it, allowing them some things which were forbidden in the Torah as a punishment to the Jews. ‘Isa (Jesus) used to say: “Surely I have come to you with wisdom, so that I make clear to you a part of what you differ in. O Children of Israel! Surely I am the messenger of Allah to you, verifying that which is before me of the Torah and giving the good news of a messenger who will come after me, his name being Ahmad.”

He showed the miracles which he had mentioned, e.g. creation of a bird, raising the dead to life, healing the blind and leper, and giving the news of the unseen – all by Allah’s permission.

He continued like that calling them to monotheism and his new Law until he was convinced that they would not believe in him. Seeing their insolence, enmity and hatred, and the arrogance of their priests and rabbis, he turned away from them and selected his apostles (from the small band that had believed in him) to be his helpers to Allah.

Then the Jews rose against him with the intention to kill him. But Allah took him away completely and raised him. The Jews were put in confusion; some thought that they had killed him, others that they had crucified him; but in fact it was made to appear to them like that. (vide 3:45-58; 4:157-158; 5:110-111; 43:63-65; 61:6-14).

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Bible verses regarding head covering or Hijab. It clearly states that the woman needs to cover up her hair.

King James Bible CORINTHIANS 11:1-18

11:1 Be ye followers of me, even as I also am of Christ.
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11:2 Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
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11:3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
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11:4 Every man praying or prophesying, having his head covered, dishonoureth his head.
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11:5 But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
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11:6 For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
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11:7 For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
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11:8 For the man is not of the woman: but the woman of the man.
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11:9 Neither was the man created for the woman; but the woman for the man.
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11:10 For this cause ought the woman to have power on her head because of the angels.
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11:11 Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
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11:12 For as the woman is of the man, even so is the man also by the woman; but all things of God.
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11:13 Judge in yourselves: is it comely that a woman pray unto God uncovered?
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11:14 Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
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11:15 But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
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11:16 But if any man seem to be contentious, we have no such custom, neither the churches of God.
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11:17 Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse
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11:18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.

Dear brother and sister Muslim or non Muslim let us know your views about these verses of Bible. The comment box is underneath so that you can type your views.

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Dirk (Saifuddin) Walter Mosig (USA)
At some point in your life, you should pick up a copy of the Quran and read it. Whether or not you have pre-conceived notions about Islam or what Muslims are about, you should realize that this book, unlike any other book, is a communique from your Creator to you. It is your duty to read it and ponder over the meanings as Dirk Mosig -a staunch Roman Catholic- did. He travelled from Germany to Spain to Argentina and came full circle when he found Islam in the form of a Spanish Quran.

How was I introduced to Islam?

I was born in a German Christian family during the most ferocious part of World War II, in Berlin, in 1943. My family moved first to Spain, during the same year, and later, in 1948, to Argentina. There I stayed for 15 years. I attended my grade and high school at the Roman Catholic “La Salle” school, in Cordoba, Argentina.

As was to be expected, very soon I became a fervent Catholic. I was lectured daily for over an hour on Catholic religion and I often attended religious services. At twelve, my dream was to become a Roman Catholic priest. I was completely committed to the Christian faith.

Allah observed my folly, and one memorable day, nearly seven years ago, He permitted that a copy of the Spanish translation of the Noble Qur’an should reach my hands. My father did not object my reading it, as he supposed that it would only contribute to give me a broader background, and nothing else. He was far from guessing the effect the Words of Allah were going to exert on my mind.

As I opened the Noble Book, I was a fanatic Roman Catholic; as I closed it, I was completely committed to Islam.

Obviously, my opinion of Islam was not a favorable one before I read the Noble Qur’an. I took the Noble Book with curiosity, and opened it with scorn, expecting to find in it horrible errors, blasphemies, superstitions and contradictions, I was biased, but I was also very young and my heart had no time to harden completely yet. I went through the Surah (chapters) reluctantly at the beginning, eagerly then, and finally with a desperate thirst for Truth. Then, in the greatest moment of my life, Allah gave me His guidance and led me from superstition to Truth, from darkness to Light, from Christianity to Islam.

In the blessed pages of the Noble Qur’an, I found solutions to all my problems, satisfaction to all my needs, explication for all my doubts. Allah attracted me to His Light with irresistible strength, and I gladly yielded to Him. Everything seemed clear now, everything made sense to me, and I began to understand myself, the universe and Allah.

I was bitterly aware that I had been deceived by my dearest teachers, and that their words were only cruel lies, whether they were aware of it or not. My whole world was shattered in one instant; all concepts had to be revised. But the bitterness in my heart was amply superseded by the ineffable joy of having found my Rabb (Lord, Creator, Provider) at last, and I was filled with life and gratitude to Him. I still humbly praise and bless Him for His Mercy with me; without His help, I would have remained in darkness and stupidity forever.

Swelled with joy and enthusiasm, I hurried to communicate my findings to other people, to my parents, to my schoolmates, to my instructors. I wanted everybody to know the Truth, to be free of ignorance and prejudice, to feel the joy I felt. I met a fortress surrounding them, a thick wall separating them from the Truth. And I was not able to remove that rampart, because it was in their hearts, harder than stone. I was received with scorn and persecution, unable to understand the blindness of my persecutors. I learned that only Allah can give Light.

The more I learned, the more I felt compelled to express my gratitude to Allah for having led me to Islam, the Ideal Religion.

I have read sacred Scriptures of every religion; nowhere have I found what I encountered in Islam: perfection. The Noble Qur’an, compared to any other Scripture I have read, is like the light of the sun compared to that of a match. I firmly believe that anybody who reads the Word of Allah with a mind that is not completely closed to Truth, will become a Muslim, if Allah pleases. He will also travel from darkness to Light.

May Allah grant His Guidance to all the sincere seekers of Truth. The arms of Islam are open to receive them in the heart of a community called by Allah Himself: “the best people that were ever raised for the benefit of mankind.”
Praise is to Allah, the Lord of the universe!

Saifuddin Dirk Walter Mosig (USA)
source

Introduction

A common misconception is that Muslim women are the only ones who cover their hair. It may be true that Islam is the only religion in which most women follow its directives to cover the hair, but it is not the only religion to have such directives.

It is particularly interesting to look at the case of Christianity, since Christianity is the predominant religion in the West, and it is Westerners, including observant Christians, who are often the first to criticize Islam because of the hijab (modest dress, including headcovering).

Is Covering the Hair a Religious Commandment for Christian Women?

There can be only one answer to this: yes, it is! Simply open the Bible to the First Epistle to the Corinthians, chapter 11. Read verses 3-10.

But I would have you know that the head of every man is Christ and the head of the woman is the man, and the head of Christ is God. Every man praying or prophesying with his head covered, disgraces his head. But every woman praying or prophesying with her head uncovered disgraces her head, for it is the same as if she were shaven. For if a woman is not covered, let her be shaven. But if it is a disgrace for a woman to have her hair cut off or her head shaved, let her cover her head. A man indeed ought not to cover his head, because he is the image and glory of God. But woman is the glory of man. For man was not created for woman, but woman for man. This is why the woman ought to have a sign of authority over her head, because of the angels.

The meaning of this passage is plain enough. We can make the following syllogisms:

Syllogism 1

Praying with an uncovered head is a disgrace

Having a shaved head is the same as praying with an uncovered head

Therefore, having a shaved head is a disgrace

Syllogism 2

If it is a disgrace for a woman to have a shaved head, she should cover her head

It is a disgrace for a woman to have a shaved head – see syllogism 1

Therefore, a woman should cover her head

In other words, the passage means what it says. Have you ever wondered why Catholic nuns dress like they”re wearing hijab (Muslim hijabi women, have you ever been mistaken for a nun? I have, more than once).

Have you ever wondered why Mary the mother of Jesus (peace be upon them both) is always depicted in Christian art with her hair covered? Did you know that until the 1960s, it was obligatory for Catholic women to cover their heads in church (then they “modernized” the service)?There are some interesting points that can be made about the Christian directive.

1) The explicit purpose of the Christian woman”s head covering, as stated by Paul, is that it is a sign of man”s authority over woman. The explicit purpose of Islamic hijab is modesty. Strange how so many Westerners think that the purpose of hijab is a symbol of male authority.

2) The Christian woman is to cover her head whenever she is praying, whether it be at the church service or just personal prayer at home. This may mean that if she is not praying at home, she is uncovered around male guests who are not related to her; or if she is praying at home, that she is covered around her own husband and family. If any more proof were needed than Paul”s own words that the Christian head covering is not about modesty, this must certainly be it!
This puts hijab (head covering) in a whole new perspective, doesn”t it! To my non-hijabi Muslim sister who feels that hijab is a sign of oppression for the Muslim female, please do read the above and then read the Quran. Believe me, if Allah SWT meant for hijab to be a sign of male authority, the Quran would be as unambiguous about it as Paul is in the Bible. Isn”t this difference the kind of thing that attracted you to Islam in the first place?

Do Any Christian Women Today Cover Their Heads?

It is true that most Christian women do not, and many don”t take other teachings of the Bible (against pre-marital sex, adultery, etc) literally either. However, there do seem to be a growing number of Christian women out there who are committed to following the Bible as it is written.

Christian Women wearing Head covering and practicing what it says in Bible:

Below are some of the Picture and comments of our Christian sister who practices according to bible teaching. I have manage to get the details from one of the website.

source is; tebyan